![]() Apart from that body of information, no man can declare Christ’s lordship. The Holy Spirit is the author of the Scriptures. To suggest that it affirms that each individual must have a direct, personal miraculous enlightenment of the Spirit is to assume more than the text states. 12:3) as proof of this dogma (see Calvin’s Institutes, II, II, 20-21).īut this Corinthian passage merely asserts that belief in Christ’s lordship is dependent upon the revelatory mission of the Spirit. Calvin, cited Paul’s statement that “no man can say, Jesus is Lord, but in the Holy Spirit” (1 Cor. in Leviticum, viii.3).Īnd so, due to man’s supposed corrupted nature, he cannot understand the Scriptures without direct divine guidance. On this account, he argued that no Christian should celebrate the day of the birth (Hom. 185-254) suggested that a child is polluted with sin “though life be but the length of one day upon the earth” (Homily in Luc. 200-258) had alleged that new-born infants inherit “the infection of the old death” from Adam (Epistle lviii). 354-430) taught a similar idea.Ĭyprian (A.D. 150 - 222) contended that a person inherits both his body and his spirit from his parents (De Anima, ch. Some of the early “church fathers” introduced the idea that the guilt of Adam’s sin was contracted by all of his descendants. This dogma was popularized most prominently by the reformer, John Calvin (A.D. This is the idea that man is so hopelessly depraved by virtue of Adam’s fall, that the Scriptures are incomprehensible to his blighted mind. Actually, it is a residue from the old concept of human hereditary depravity. This miraculous influence effects an “illumination” that brings the meaning of the divine text into sharper focus. 3:16-17).Īnd so, in addition to studying the biblical record with correct methods of interpretation, it is alleged that there must be a direct working of the Spirit of God on the heart of the Bible student. By implication, therefore, the divine message is incomplete. The theory suggests that the Scriptures, as they presently stand, are incapable of being thoroughly understood. This theory proposes that the Holy Spirit directly leads you to understand and interpret the text of the Bible. ![]() It is the notion that the Christian has the promise of a direct illumination of the Holy Spirit. There is a doctrine quite common in the denominational community that is making its presence increasingly felt among the people of God.
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